قرآن اور حدیث کے درمیان تعارض کورفع کرنے کے حوالے سے اہل علم کے مناہج

The method of the scholars regarding the resolution of the conflict between the Qur'an and the Hadith

Abstract

The Holy Prophet (peace and blessings of Allah be upon him) were conveyed to the Ummah by the companions in the light of revelation. That is, Allah Almighty has given you legislative powers. The most important aspect of the personality of the Prophet (PBUH) is that Allah Almighty has declared him as a Sharia, that is, Allah Almighty has given him legislative powers. It is in the Qur'an that: He enjoins on them what is good, and forbids them from what is wrong, and makes lawful for them what is pure, and removes from them the burdens and bonds that were upon them^([1]). From this verse, it is known that the Prophet (peace and blessings of Allah be upon him) was given legislative powers and the basis of the legislative process was "Ma Anzall Allah" and He used to legislate on the basis of divine legislative powers. Gaya played it with all-round and full diligence and He acted diligently in spreading the teachings of "Ma'anzal Allah" among his students, i.e. the Companions, in the same way, in the context of the interpretation and explanation of the Quranic verses, countless sayings have reached the Ummah through the Companions, so such hadiths and hadiths If the interpretation traditions are considered to be contradictory to the Holy Qur'an, the understanding of the Qur'an becomes impossible. Therefore, among the hadiths, such traditions and interpretations which are mentioned and seem to be contradictory, such an art came into being to understand such traditions, which the muhadithists call Mushkilul- hadith.